truth

Are You On The Wrong Spiritual Path?

What if you uncovered a secret so life-changing it forced you to rethink who you are? Picture it shifting the energy that drives you, like a storm clearing to reveal a new sky. What if you realized the path you thought was yours wasn’t meant for you at all? How would you respond? Would you hold tight to what’s familiar, or step boldly into the unknown?

The Bible holds truths that sometimes require effort to uncover—verses to study, translate, and reflect on deeply. But other truths sit right in front of us, missed not because they’re hidden, but because we’re not paying attention. In those cases, the “secret” isn’t a secret at all; it’s our own failure to see what’s clear.

Take two verses that reveal something profound about how people chase knowledge, especially in religious circles. Ecclesiastes 3:10-11 says: “I have seen the travail, which God hath given to the sons of men to be exercised in it. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.” The writer of Ecclesiastes dove into the ways of the world (religious world), lived like those (priests) around him, and wrote about it. He saw that many people (priests) are given a heavy task by God: a restless drive to understand life, but only within the limits of what’s earthly, never grasping the full scope of the living God’s work.

Who are these “sons of men”? The phrase isn’t about literal sons. Hebrews 5:1 explains: “For every high priest taken from among men is ordained for men in things pertaining to God.” This points to a spiritual lineage, not a family tree. In Titus 1:4, Paul calls Titus “mine own son after the common faith,” and in 1 Timothy 1:2, he refers to Timothy as “my own son in the faith.” Here, “son” means someone shaped by another’s teachings, like a mentor passing down beliefs. Proverbs 29:21 adds: “He that delicately bringeth up his servant from a child shall have him become his son at the length.” The “sons of men” are priests or ministers trained by human institutions; think seminaries or universities; carrying ideas rooted in human thought, not in the Bible’s actual fact.

The writer of Ecclesiastes lived among them, adopted their ways, and recorded his findings in the book. He discovered they carry a kind of curse, as Ecclesiastes 1:13 puts it: “I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of men to be exercised therewith.” Their curse is a fixation on understanding only what fits within their religious or intellectual world, unable to see beyond it. Their minds stay trapped, chasing answers that never reach the bigger picture. This, according to the Bible, is their gift.

Why does the Bible call this out? It’s not just criticism; it’s a response. These “sons of men” turn away from the Bible’s true message, choosing instead to lean on and lead by human-made doctrines. They claim to speak from Scripture while twisting its meaning. This matters because their path isn’t ours to follow. After living their way, the writer of Ecclesiastes saw it was empty and concluded in Ecclesiastes 3:18: “I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.” Like animals driven by instinct, they stay stuck in their narrow ways, missing the wider truth.

We too can get caught up in their world, spending our time and energy on their ideas, repeating their patterns, letting their mindset shape our own. But real freedom comes from stepping away, rising above their limits. This isn’t about judgment; it’s about opportunity. By seeing what the Bible reveals, we can leave behind the “sons of men” and pursue an experience that’s more meaningful, one that connects us to the beauty within the scriptures,

So, what will you do with this truth now that you see it?

How The Bible Reveals a Revolution of Personal Devotional Transformation

When reflecting on the stories of Moses and the Exodus, Samson and the two pillars, Gideon’s war against Baal, Abraham’s journey, and Joseph’s rise to power in Egypt, what stands out? These narratives represent more than just historical events—they signal a revolution and resurrection of devotional thought. They challenge us to consider a deeper devotional revival.

At the heart of the Bible is the concept of an inward resurrection, a transformation of our devotional conversation’s inner being. King David, recognizing this profound truth, wrote in Psalm 51:6, “Thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.” The core message of the Bible is a resurrection driven by wisdom and knowledge. As 1 Samuel 2:3 declares, “The LORD is a God of knowledge,” and Proverbs 2:6 reminds us that “out of his mouth cometh knowledge and understanding.”

The Bible’s wisdom is the fuel for inner revival. The Bible is not ultimately a collection of stories, but rather a message with a call to revive and reshape our devotional thoughts and feelings. Proverbs 1:23 affirms, “I will pour out my spirit unto you, I will make known my words unto you.” From Genesis to Malachi, the focus remains on this inward transformation of the mind through the Bible’s wisdom.

However, when we transition to the New Testament, the language and philosophy shifts, influenced by the dominant Greek culture and religious thought. Despite this shift, the original message remains hidden beneath the surface. Luke 17:21, for instance, tells us, “The kingdom of God is within you,” echoing Ruth 2:4, “The LORD be with you.” These two verses are not different in meaning but convey the same core message. The “kingdom of God” isn’t a new concept. To the Greek it was called the “doctrine of the kingdom,” but to the Hebrew it was called the “science of the LORD.”

Here’s the fascinating part: the Bible plays with these terms to keep its message accessible yet profound. “The LORD” and “the kingdom” are essentially one and the same—they represent the experience of the Bible’s words within our devotional character. Yet, because of religious tradition and theological interpretations, we often fail to see this continuity.

This philosophical expression is captured in the word “Immanuel,” meaning “God is with us,” or more directly, “within us is God” (Isaiah 8:10). Understanding this helps us reclaim the Bible’s original intention—a focus on the inward, personal devotional experience, untainted by external religious structures.

So why is it essential to grasp that the “kingdom of God” predated the New Testament? Because as we move through the Bible, especially into the Greek-influenced gospels, we encounter distortions of the original Hebrew philosophy. If we aren’t rooted in the wisdom of the Old Testament, we risk misunderstanding the message. As Isaiah 45:21 says, “There is no God else beside me; a just God and a Saviour; there is none beside me.”

The Greek-influenced reinterpretation of the Bible’s message led to a distortion of the original Hebrew philosophy, especially regarding the nature of God. This shift wasn’t just a religious one but a philosophical one, altering how people understood their relationship with the scriptures. Even though the landscape of religious interpretation has changed over time, the original intent remains intact and waiting to be rediscovered.

This shift in biblical interpretation mirrors what happens in secular history: those in power shape the narrative. In the same way, the Bible’s original philosophy has been overshadowed by religious and political agendas. Understanding this is vital if we are to reclaim the Bible’s true devotional experience and engage with it in a way that transforms our personal and devotional character.

The Bible calls for more than belief—it calls for a revolution of the heart and mind, a resurrection of our inner dialogue with the Bible. By returning to its original message, we open ourselves to a wisdom that revives, restores, and reshapes our lives.