How the Bible's Spiritual Kindness Comforts

Scripture offers key promises that invite deep reflection. Luke 2:14 declares, "...and on earth peace, good will toward men," suggesting a peculiar cosmic intent for harmony and benevolence toward humanity.

Jeremiah 29:11 further emphasizes this: "For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end." This passage highlights a purposeful cosmic plan centered on inward tranquility.

Isaiah 66:13 evokes a nurturing image: "As one whom his mother comforteth, so will I comfort you."

Together, these verses portray a compassionate living Mind over the individual and extending solace when needed.

The Challenge of Understanding Spiritual Fulfillment

While many who study the Bible know these passages, their deeper meaning can be elusive. John 4:24 states that "God is a Spirit," and Luke 24:39 clarifies that "a spirit hath not flesh and bones." This non-physical nature of “God” raises questions: How can an incorporeal Being provide tangible comfort, peace, or good will in a realistic way?

Consider these questions: How does a spirit, without a body, offer consistent human-like comfort? What kind of good will comes from an entity outside of humanity? Can peace stem from a source that doesn’t ultimately experience it physically? What thoughts can a non-physical being have for those bound by flesh?  

Often, interpretations lean on inherited teachings or cultural assumptions rather than the Bible’s own logic. Without grounding in its context, one might drift into speculation, forming beliefs that stray from its intent. This risks misrepresenting the "peace" and "good will" a spiritual (no-flesh-having) “God” provides.

How Does Such a God Provide Comfort?

This leads to a central question: If God is Spirit, and if a spirit does not have flesh and bones, how can or does a spirit comfort? Without a physical form, this Being’s comfort cannot rely on physical means. While traditional theology offers various answers drawn from various ecclesiastical perspectives, the Bible itself points to one solution.

 The answer is "righteousness"; not ritualistic practice, but a certain type of kindness. Titus 3:4 describes this as "the kindness and love of God our Saviour toward man." Titus 3:5 elaborates: "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost."

It is through the regenerating of what is within, or the cleansing of what is within, that this living Mind comforts. In other words, that comfort is manifested as one executes the saying, “Acquaint now thyself with him, and be at peace...Receive...from his mouth, and lay up his words in thine heart” (Job 22:21,22).

Two Forms of Righteousness in Scripture

The Bible presents "righteousness" in two contrasting ways, each with significant implications for spiritual or devotional freedom.

The first is a rigid adherence to handwritten religious rules. This form of righteousness binds individuals to external dictates, suppressing genuine devotion and personal freedom. We learn about this from how it says, “That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20). Beauty from religious law is the first form of “righteousness,” and this form is false.

In contrast, the manner of righteousness within the Hebrew Scriptures restores freedom. It liberates the conversation’s inner dialogue from external constraints, granting autonomy in thought, emotion, action, and behavior. This aligns with Isaiah 61:1: "To proclaim liberty to the captives." Here, “righteousness” is not obligation but emancipating grace, in that one says, “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10).

The Gospel: Liberty Through Kindness

The gospel, or "good news," is often misunderstood as a call to emulate, whether by ritual or by religious law, a divine literary figure’s nature. Instead, Scriptures frames it as a "good will,” a kindness aimed not really at individuals, but at their inner devotional culture. This liberation from false devotion is the essence of the Bible’s philosophy, which consistently states, “...through knowledge shall the just be delivered” (Proverbs 11:9).

By viewing the Bible in its cultural and philosophical context, one can pursue its intended peace, comfort, and good will. Our experiences extend beyond traditional teachings or assumed knowledge. Religious systems often shape our spiritual lens, obscuring the deeper reality. The "expected end" promised in Jeremiah 29:11 is freedom from these doctrinal constraints to personally know the character of the Bible’s Mind, encouraging a devotion reflecting its kind will for our personal and devotional self. When studying Scripture, this pursuit of authentic “righteousness” should guide our focus, leading to true spiritual fulfillment.

What is Righteousness?

At first glance, the question, "What is righteousness?" may appear deceptively simple. Yet, beneath the surface lies an answer demanding deep contemplation. Much like our instinctual understanding of everyday phenomena, our preconceived notions of "righteousness" can cloud our comprehension of its true essence within in the Bible.

To unravel the concept of “righteousness,” we turn to the Bible, which gives insight into its nature. Consider these verses: "He shall judge thy people with righteousness, and thy poor with judgment" (Psalm 72:2); "Thy righteousness is like the great mountains; thy judgments are a great deep" (Psalm 36:6); "In thy faithfulness answer me, and in thy righteousness" (Psalm 143:1); and "The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen" (Psalm 98:2).

These passages link “righteousness” with judgment, faithfulness, and salvation. It is clear that “righteousness,” according to the Bible, is not merely a static quality but an active manifestation of the living God’s character. This act serves as a cornerstone of the Bible’s philosophy, encapsulated in the profound truth of "the kindness and love of God our Saviour toward man" (Titus 3:4).

The living God has a noble intention for our devotional conversation, yet our understanding of this intention often becomes muddied by traditional religious interpretations. This divergence can provoke discomfort, particularly when we confront the notion that the living God’s kindness may not be directed at humanity in the conventional sense. As articulated in John 4:24, "God is a Spirit," and, consequently, the beneficiaries of this Spirit’s kindness are aligned with the spiritual body rather than the physical.

This revelation invites us to reflect on the transformative potential of "righteousness," which urges one to "be renewed in the spirit of your mind" (Ephesians 4:23), encouraging a deeper engagement with the kindness of the Bible’s words, which kindness transcends mere human experience.

By examining the connections between righteousness, judgment, and salvation, we gain clarity. Righteousness emerges as a term that encapsulates an act—an act realized through a benevolent judgment and intended salvation. In Isaiah 51:4, we see, "A law shall proceed from me, and I will make my judgment to rest for a light of the people." Here, “judgment” is framed as a guiding light, illuminating the path toward understanding “righteousness” as a useful inward experience.

In John 9:39, we encounter a pivotal moment: "For judgment I am come into this world." This declaration is not a self-centered assertion but a profound acknowledgment of the illuminating power of this useful experience. It echoes the message of Isaiah %1:4, reinforcing that the "light" proclaimed is indeed a judgment of the living God, resonating with the fact that "the kingdom of God is within you" (Luke 17:21).

So, why does this exploration of righteousness matter? It matters because it compels us to care for our faith's condition in alignment with the Bible’s intentions. When we embrace the kindness found within the Bible’s words, we open ourselves to experiencing “righteousness.” This kindness nurtures the well-being of our devotional character, guiding our interactions with ourselves and others.

By actively and positively internalizing the Bible’s words, we cultivate an environment where compassion flourishes. When we truly grasp the nature of its kindness, we not only treat ourselves with greater care and understanding, but we also extend that kindness outward, exemplifying the intended “righteousness.”

Learning about and demonstrating the Bible’s “righteousness” invites us to embark on a philosophical journey that transcends everything. Herein we are called to reflect on how the Bible’s words shape the existence of our devotional conversation. The goal is a transformative awakening—one that aligns our hearts and minds with the profound love of our conversation’s Creator. In doing so, we become vessels of “righteousness,” radiating intelligent light and kindness within a world that yearns for both.

Blind Love and Unseen Faith: Rethinking Religious Tradition and True Righteousness

“They" say that love is blind. Is this true? While we may not fully comprehend the mechanisms or timing of love, we undoubtedly embrace its mystery in our lives. How is it that we see and acknowledge what we cannot understand? How do we, in matters of faith, care for what is unseen?

This question strikes at the core of religion, which often assures its followers that through adherence to laws, deeds, beliefs, and rituals, we care for the "body" of our faith, which is ultimately invisible. But does the Bible support this method of caring for our faith? Is the saying wrong, “If righteousness comes by the law, then Christ died in vain”? (Galatians 2:21)

This passage illuminates our query. By applying our faith to "righteousness," we nurture it correctly. But what is "righteousness" in this context? According to the passage, "righteousness" is equated with religious laws, rituals, policies, theories, rites, and ceremonies. Yet, the author argues that this traditional religious approach is not the true definition of righteousness.

If this form of worship and service were acceptable, then the chief apostle of the living God died for nothing. This assertion is bold. Observing our religious traditions, we find practices that the book of Galatians advises against. The author of Matthew echoes this sentiment, stating:

"I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven," Matthew 5:20.

What is the righteousness of the scribes and Pharisees? They reject the commandment of God to keep their own tradition, Mark 7:9, and the prophet says, "This people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men," Isaiah 29:13. Their "righteousness" is performing traditional religious law for supposed divine favor.

This much is true: maintaining our faith through religious laws and traditions is a form of devotion the Bible does not endorse. This practice is unhealthy because it creates a false sense of devotion through routine, convincing the individual they are favored by their actions. According to the Bible, this act is misguided.

What opposes the “righteousness” of the scribes and Pharisees? What counters traditional religious thought and feeling? The scriptures advise, "Be ye transformed by the renewing of your mind," Romans 12:2, and, "Concerning the work of my hands command ye me," Isaiah 45:11, and, "The fear of the LORD is the beginning of wisdom," Psalm 111:10.

We nourish our spiritual body with spiritual food. The sustenance for our faith is the wisdom gained from challenging the scriptures to prove themselves. Yes, we can demand proof of the Creator's work! Yes, the living God expects us to question and engage with the scriptures! Yes, we have the right to confront the living God about our personal and devotional struggles! This is expected of us.

We argue with our siblings, spouses, associates, and friends for respect, but we shy away from questioning the living God. Does that make sense?

"Let me not argue with God," we think. "Let me either commit to ritual and silently please the “God” I'm too afraid to engage with, or abandon the act and despise the one I need to confront," we continue. Does this make sense? Instead of turning to the source of our experience, we hide within ourselves or seek solace in others' consciences. Does this make sense?

True care for our faith is demonstrated through our engagement with the living God. Though there is no physical figure to argue with, it doesn't mean it's impossible. We argue with the living God by thoughtfully, patiently, and privately wrestling with the scriptures. "Care," according to the Bible, is shown through exercising our minds on what troubles us. If we do this, it will be said of us, "The LORD hath loved him," Isaiah 48:14.